Exodus 22
March 15, Year 1
[21] “You shall not wrong a sojourner or oppress him, for you were sojourners in the land of Egypt.
The sojourner or “stranger” is a person away from their own land, property, people, history, heritage.
They are subject to “time”—in sleep/death, exile, wandering, futility, instability—circling.
They are not stable in “space” to build—in the square, the level, the plumb/upright, home, the land, fruitfulness, hierarchy, stability, heritage, tradition, history.
Along with the widow and the orphan, the sojourner has special divine protection: The punishment for wronging the sojourner has no civil penalty, but comes from God directly:
“I will kill you with the sword.” [24]
Even when driven to sojourn by the (divine) sword, the sojourner is also protected by the sword.
Like all symbols, the sojourner is a fractal: representing a reality at multiple levels—cosmic, international, inter-social, interpersonal:
Adam and Eve
Cain
Abraham in Canaan
Abraham in Egypt
Isaac in Gerar
Jacob in Egypt
Israel in Egypt
Israel in the wilderness
Ruth in Israel
David fleeing Saul
David fleeing Absolom
Israel in Babylon…
So that David later says:
“For we are strangers before you and sojourners, as all our fathers were. Our days on the earth are like a shadow, and there is no abiding.” [1 Chronicles 29:15]



